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treatise on equivocation

It really is a matter of trying to deal with extraordinarily difficult matters that may arise in social relations where people may ask questions that you simply cannot answer. Seeing the imperial officers were gaining on him, Athanasius took advantage of a bend in the river that hid his boat from its pursuers and ordered his boat turned around. When there was good reason for using equivocation, its lawfulness was admitted by all moral theologians. Navarrus gave the doctrine of mental reservation a far broader and more liberal interpretation than had anyone up to that time. Navarrus held that mental reservation involved truths "expressed partly in speech and partly in the mind," relying upon the idea that God hears what is in one's mind while human beings hear only what one speaks. This happened on two occasions, first with the Pharaoh of Egypt, told in Genesis 12:11-13, and second, with a king called Abimelech in Gen 20:12. In the De mendacio and Contra mendacium. [citation needed] Shakespeare made the reference to priests because the religious use of equivocation was well known in those periods of early modern England (e.g. There did, however, exist documents that could identify the author, and exactly 100 years after the appearance of Jardine's edition, an article by A. F. Allison showed conclusively that the treatise had been written by Father Henry Garnet, S.J. Although some other Catholic theological thinkers and writers took up the argument in favor of strict mental reservation, canonist Paul Laymann opposed it; the concept remained controversial within the Roman Catholic Church, which never officially endorsed or upheld the doctrine and eventually Pope Innocent XI condemned it as formulated by Sanchez in 1679. 3. n. 4), since it assumed a situation that could no longer occur under the revised canons of the Council of Trent. More famous in his own era was Henry Garnet, who wrote a defense of Southwell in 1598; Garnet was captured by the authorities in 1606 due to his alleged involvement in the Gunpowder Plot. It is sometimes claimed (as, for instance, by Basil Fitzgibbon, The Month, 2 [1949-50], 195) that Continental theologians were prompted to develop doctrines like equivocation by news of the plight of Catholics in England. They cite a short treatise, in cap. This line is considered a reference to the book "A Treatise of Equivocation". Abraham was married to Sarah/Sarai, his half-sister by a different mother. He noted that Augustine of Hippo said that a man must not slay his own soul by lying in order to preserve the life of another, and that it would be a most perilous doctrine to admit that we may do a lesser evil to prevent another doing a greater. Spanish Dominican Raymond of Penafort was a noted canon lawyer, and one of the first writers on casuistry, i.e., seeking to resolve moral problems by extracting or extending theoretical rules from a particular case and applying them to new instances.

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