nahum in hebrew

The crumbling rubble of the arrogant city is a grim reminder that only those nations who rely on the God who is the source of true peace will see ‘on the mountains the feet of him who brings good tidings, who proclaims peace’ (1:15)” (William LaSor, David Hubbard and Frederic Bush, Old Testament Survey, 1982, p. 449). 4 Smith, Micah-Malachi, in loc. A; 5th century) and Codex Marchalianus (Q; Nahum: A Discourse Analysis of the Hebrew Bible … Assyria had reached the zenith of its power, and its downfall probably appeared impossible to many. The Sovereign Warrior’s Resolve to Utterly Destroy Ninevah (2:13), 3B. Yet the Bible is a book of hope for the future when the “Prince of Peace” will secure lasting peace among all peoples and nations (Isaiah 9:6-7). The clear implication is that Judah will also be judged for her sins. Thus 612 represents the terminus ad quem for the prophecy. But we don't know where that was because it is not mentioned elsewhere in the Bible. Thomas Edward McComiskey, vol. [13] Some fragments containing parts of this chapter (a revision of the Septuagint) were found among the Dead Sea Scrolls, i.e., Naḥal Ḥever (8ḤevXIIgr; 1st century CE) with extant: verses 3, 6‑17. First, the description of God in the first chapter applies to all people. Commenting on Nahum’s literary abilities, J. M. P. Smith says, Though the rhythm and metre of Nahum are not so smooth and regular as is the case with some Heb. The text says in 1:1: “The book of the vision of Nahum.”1 The Hebrew name Nahum means “compassion,” or “comfort” and is interesting in light of God’s promises throughout the book of comfort and deliverance for his people. Nahum further predicts that the city would not rise again to prominence (3:19), and apparently that it would be difficult to locate (3:11). The limits for the date of the book can be set with a high degree of certainty. As Nahum puts it, Nineveh was a lion who “filled his caves with prey, and his dens with flesh” (2:12). She Is Finally and Irrevocably Destroyed (3:14-19). Repentance and belief in the gospel message go hand in hand (Mark 1:14-15). In general the powerful and rich in pictures language is to emphasize for which Nahum is called a "classical author of Hebrew Poetry" (compare with "Hebrew Poetry", Book of Psalms 3. Further, those who argue that Nahum has conveniently overlooked the sin of his own people fail to realize two things. … Greater Nineveh was about 30 miles long and about 10 miles wide. 3 For a discussion of this issue see D. L. Christensen, “The Acrostic of Nahum Reconsidered,” ZAW 27 (1975): 17–30; S. J. de Vries, “The Acrostic of Nahum in the Jerusalem Liturgy,” VT 16 (1966): 476–81. תִּשָּׂ֤א הָאָ֙רֶץ֙ מִפָּנָ֔יו וְתֵבֵ֖ל וְכָל־יֹ֥שְׁבֵי בָֽהּ׃, הרים רעשו ממנו והגבעות התמגגו ותשא הארץ מפניו ותבל וכל־ישבי בה׃, הרים רעשו ממנו והגבעות התמגגו ותשא הארץ מפניו ותבל וכל ישבי בה׃, נחום 1:5 Hebrew OT: Westminster Leningrad Codex, נחום 1:5 Hebrew OT: WLC (Consonants Only), נחום 1:5 Paleo-Hebrew OT: WLC (Font Required). But we don't know where that was because it is not mentioned elsewhere in the Bible. There are also several other clear examples of literary artistry and style in the form of metaphor, simile, synecdoche, woe, satire, dirge, various parallel structures, partial acrostic, alliteration, assonance, and vivid prose. Thus, the purpose of the book of Nahum is to pronounce certain and irrevocable judgment upon Ninevah, the capital of that wicked and ruthless nation Assyria (cf. It is an announcement of a future government Christ will set up on the earth (Revelation 11:15), when people of all nations will enjoy an abundant life, prosperity and lasting peace. In the book of Nahum there are allegedly numerous verbal, stylistic, and conceptual parallels to Isaiah 51-52 and indeed the entire book of Isaiah. And it is corroborated to the point of virtual certainty by the shared pattern of oppression, deliverance, and judgment experienced specifically in relation to Assyria.”. Nahum is one of the twelve minor prophets of the Old Testament. When Christ’s disciples, on whom the Church of God was founded, were sent out, they were commanded to preach the gospel or good tidings about the Kingdom of God (Luke 9:1-2). 1B. Fortunately, the Bible outlines a plan to bring about a time when mankind will want to live the way that leads to peace, happiness, abundance and joyful well-being. He authored the Book of Nahum in which the downfall of Nineveh is foretold. In any case, the community applied the text of Nahum to the circumstances current in their own experience, that is, the struggles between Demetrius III and the ‘Seekers after Smooth Things’ (i.e., probably the Pharisees) on one side, and Alexander Janneus and the Sadducees on the other.11. When sin in a nation becomes so prevalent and widespread (“full-grown”), God will step in and intervene. The first chapter is primarily a poem (1:2-10) focusing on God’s good and just nature and his certain judgment of those who plot against him (1:11-15). Notice how Halley’s Bible Handbook introduces the book of Nahum: “Two of the Prophets had to do with Nineveh: Jonah, about 785 B.C., and Nahum, about 630 B.C. Thus, the book of Nahum, since he describes this event as a historical reality (and Thebes was not rebuilt until a century later), must have been written after this date. (1:3-6), 3C. Second, eastern medieval tradition has identified a site opposite the ruins of Ninevah on the Tigris River—for both the birthplace and tomb of Nahum—though the evidence for this position is quite weak. The Second Description of Ninevah’s Judgment (3:1-7), 3C. prophets, yet in some respects the poetry of Nahum is unsurpassed in the OT. Nahum 3 is the third and last chapter of the Book of Nahum in the Hebrew Bible or the Old Testament of the Christian Bible. It is rather in his descriptive powers. Even though God is good and “a stronghold in the day of trouble” (Nahum 1:7), He will act against those who reject Him and who refuse to respond to His warning messages (1:6-10). In the end, however, we cannot say with certainty where Elkosh was. It may mean to have regret but also to have compassion and often to comfort and console whoever one is sorry for. Accurate and detailed observation assists in giving his pictures verisimilitude. The structure of the book has been well argued by Patterson and Longman.7 The book is divided into two main sections, namely, chapter 1 and chapters 2-3. 5 See Roger Beckwith, The Old Testament Canon of the New Testament Church (Grand Rapids: Eerdmans, 1985), 76. Heaps of human bodies would be piled up in the streets (3:3), including children dashed to pieces (3:10). 11 Tremper Longman III, “Nahum,” in The Minor Prophets: An Exegetical and Expository Commentary, ed. 1 The burden of Nineveh. 7 The following comments on the structure, unity, and style of Nahum are heavily indebted to the work of Richard D. Patterson, Nahum, Habakkuk, Zephaniah, in The Wycliffe Exegetical Commentary, ed. Also, many Bible students agree that Nahum 2:2 should follow Nahum 1:15. David A Hubbard and Glenn W. Barker, vol. The question arises, however, as to whether we can be more specific within this 50 year time frame. The book of the vision of Nahum the Elkoshite. [3][4] This chapter describes the cause of the destruction of Nineveh.[5]. Recall that he had earlier destroyed Thebes (No-Amon) as well (663 BC; Nahum 3:8; ANET 295). But it is difficult to say for certain that a great deal of the parallels cited are not also common to other OT materials and the thought world of these ancient writers. 13 For a brief discussion of this issue see Smith, Micah-Malachi in loc. This study also includes a teaching outline at the end. Nahum presents YHWH as the sovereign warrior God who takes just vengeance on his enemies, yet in his goodness saves those who take refuge in him. The LORD takes vengeance on his foes and vents his wrath against his enemies. Thus the city was named after its most celebrated citizen. Sign up to receive the week's latest articles, blog posts and updates. 2 (Grand Rapids: Baker, 1993), 2:769-775. And he is holy and just; he will simply not endure sin forever. The only thing we know about Nahum is found in 1:1 which says he was from Elkosh. He appears to be an avowed nationalist, and has been accused of being a “false prophet” like those who opposed Micah and Jeremiah.”13. Q. Indeed, that is what God had used Assyria for. version. God made clear this was certainly not the way nations should gather wealth! This cannot be said of the Jewish people during the 2,600 years that have elapsed since the destruction of Nineveh. He was probably a native of Galilee, and after the deportation of the ten tribes took up his residence in Jerusalem. Below are scriptures in Nahum that refer to end-time events: Nahum 1:12 refers to a time when God says His people will no longer be afflicted, and enemies will not be allowed to pass through their land. First, some scholars have argued, on the basis of the etymology of “Capernaum,” that that was the city from which Nahum came (Caper-naum). Jonah’s was a message of Mercy; Nahum’s, a message of Doom. This fact, however, has done very little to stop speculation as to where it was. Given chapter one, we may be certain how Nahum feels about the sins of Manasseh, but he has not been called by God to deal with that. Andre van Belkum currently serves as the pastor of the Church of God, a Worldwide Association, in New Zealand and the Pacific region. The Execution of God’s Judgment on Ninevah (2:1-3:19), 1B. This is further confirmed when one considers the literary details and intended impact of the text (e.g., the partial acrostic in chapter one). You can see how it looks in Hebrew here. After that, at the beginning of each of these major sections, there is a thematic statement concerning judgment and deliverance (1:2; 2:1-2). ; elec. ed. All rights reserved. The text says in 1:1: “The book of the vision of Nahum.”1 The Hebrew name Nahum means “compassion,” or “comfort” and is interesting in light of God’s promises throughout the book of comfort and deliverance for his people. The phrase “good tidings” in the verse quoted above has the same meaning as the words “gospel” or “good news.” The gospel of the Kingdom of God was the message Christ preached wherever He went. destroyed Ninevah.

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